Return to Nature: Sacred Plants in the Azerin Funerary Rite of Candomblé Nação Angola

TL;DR

This study explores the use of sacred plants in a Candomblé funeral rite, highlighting their spiritual and cultural significance in Afro-Brazilian traditions.

Contribution

The study expands understanding of ritual plants in Afro-Brazilian religiosity and their role in ancestor worship.

Findings

Five sacred plant species are used in the Azerin rite for spiritual protection and symbolic representation.

Plants mediate communication with ancestors and structure the continuity of ancestor worship in Candomblé.

The ritual reflects the biocultural heritage of Afro-Brazilian communities.

Abstract

During the transatlantic diaspora, enslaved Africans brought cultural and religious elements to Brazil, such as Candomblé, that deeply influenced local society. In Candomblé communities of Bantu origin, the death of an initiate requires specific rites, such as the Azerin. In this ritual practice, sacred plants are selected according to their associations with deities and their capacity to provide spiritual protection. Each plant used holds particular meanings and is deliberately chosen to create an atmosphere of respect and reverence for the deceased. This study analyzes the symbolism and ritual functions of plants in the Azerin funeral rite of Candomblé Nação Angola, with emphasis on their role in spiritual protection. Participant observation and review of specialized literature were employed to describe the rite and its vegetal repertoire. Five sacred plant species were identified (Elaeis guineensis Jacq, Raphia vinifera P.Beauv., Dracaena fragrans (L.) Ker Gawl., Lagenaria siceraria (Molina) Standl. and, Morus nigra L.), whose functions range from protection against Eguns to the material representation of the initiate’s body. The results indicate that, in the Azerin, plants do not merely express protection but operate as mediating elements in communication with ancestors, structuring the greeting and continuity of ancestor worship in Candomblé Nação Angola. The study thus expands the understanding of ritual plants in Afro-Brazilian religiosity and the biocultural heritage of these communities.

Figures