# Evidential Vulnerability of Religious Beliefs in the Context of Petitionary Prayers

## TL;DR

This study explores how religious believers adjust their beliefs after prayers succeed or fail, revealing patterns that make religious beliefs resistant to disproof.

## Contribution

The study provides empirical evidence on how religious beliefs are cognitively and culturally reinforced despite contradictory outcomes.

## Key findings

- Believers tend to increase their belief after prayer successes and decrease it after failures, but with a bias toward reinforcing existing beliefs.
- Participants attributed greater belief increases to improbable prayer outcomes, suggesting sensitivity to prior probabilities.
- Muslims predicted belief increases even after failed prayers, aligning with doctrines that view hardships as divine tests.

## Abstract

Petitionary prayers—requests made to a deity for specific outcomes—are widely practiced across religious traditions. While their efficacy remains a subject of theological debate, they exhibit remarkable resilience to disconfirmation. In three pre‐registered studies—a field study in China and two global surveys via Prolific—we examined how religious believers (Christians, Muslims, local deity worshippers, and Hindus) update beliefs and behaviors in response to prayer successes or failures for both hypothetical co‐religionists and themselves. Results indicate that belief updates generally follow a Bayesian pattern, with increases after prayer successes and decreases after failures, though with an asymmetry favoring belief reinforcement. Notably, participants from the Prolific sample exhibit sensitivity to the prior probability of prayed‐for events, attributing greater belief increases to improbable outcomes. Muslims predict belief increases even after failed prayers, consistent with doctrines framing hardships as divine tests. Across traditions, believers estimate continued prayer regardless of past outcomes, with monotheists displaying stronger resilience. These findings illuminate the cognitive and cultural mechanisms that buffer religious beliefs against counter‐evidence, contributing to debates on the evidential vulnerability of religious credence and its parallels with epistemically self‐sealing belief systems.