Attitudes towards wife-beating justification and its association with female genital mutilation – analysis of ever-married Somali women in the 2020 Somali Health and Demographic Survey

TL;DR

This study finds that many Somali women justify wife-beating, especially if they believe female genital mutilation is a religious obligation.

Contribution

The study reveals a significant link between justifying wife-beating and perceiving FGM/C as a religious duty in Somalia.

Findings

56.5% of women justified wife-beating for at least one reason.

Women who believe FGM/C is religiously mandated are more likely to justify wife-beating.

Higher rates of justification were found in older, less educated, and rural women.

Abstract

In Somalia, despite its prohibition, female circumcision persists alongside significant intimate partner violence. This study examines the prevalence of wife-beating justification among Somali women and its link to the perception that female genital mutilation/cutting (FGM/C) is a religious obligation.

We studied 7726 married Somali women 15–49 y of age from the 2020 Somali Health and Demographic Survey. Using χ2 tests and logistic regression, we examined wife-beating justification by covariates and its connection to the perception that FGM/C is a religious obligation.

The prevalence of women justifying wife-beating for any of six reasons was 56.5% (95% confidence interval [CI] 55.3 to 57.6). A higher prevalence of wife-beating justification was found among women 35–49 y of age (59.9% [95% CI 57.8 to 61.9]), without education (57.7% [95% CI 56.5 to 59.0]), rural residents (57.8% [95% CI 56.3 to 59.2]), with lower socio-economic status (60.4% [95% CI 58.7 to 62.1]) and married before age 18 y (58.4% [95% CI 56.7 to 60.1]). Adjusted for covariates, logistic regression analyses indicated a significant association between wife-beating justification and the belief that FGM/C is mandated by religion (adjusted odds ratio 1.40 [95% CI 1.17 to 1.68], p<0.001).

Wife-beating justification is alarmingly common among Somali women and significantly associated with the belief that FGM/C is mandated by religion. Further research is necessary to investigate the drivers behind the acceptance of domestic violence, its impact on women's mental health and well-being and its association with FGM/C acceptance.

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