Muhammad Shahrur's millenial interpretation of women’s issues

TL;DR

This paper explores Muhammad Shahrur's modern interpretation of Islamic teachings on women's issues, emphasizing adaptability to sociocultural contexts.

Contribution

The study presents a novel analysis of Shahrur's reinterpretation of Quranic verses on women's roles and rights.

Findings

Shahrur interprets premarital relationships as 'halal' if consensual and without formal contracts.

He defines hijab limits as covering the body except face and palms, adapting to community norms.

Polygamy is allowed under specific conditions involving protection of widows and children.

Abstract

Background: This study examines Muhammad Shahrur's theory of limits and women’s issues. This theory adjusts the muhkamat verses to remain relevant to sociocultural conditions while remining within the jurisdiction of Allah SWT. Shahrur's approach conveyed women as different from traditional ulema, and controversial. Therefore, it is necessary to describe Shahrur's theory and interpretation on women issues.

Methods: This was an exploratory bibliographic study using descriptive-hermeneutic analysis. Two of Shahrur's books were selected and five chapters from 
Al-Kitāb wa Al-Qur’ān, Qirā’ah Mu’āshirah and five chapters from 
Nahw Ushūl al-Jadīdah Li al-Fiqh al-Islāmy; Fiqh al-Mar'ah .

Results: Shahrur’s interpretations on women issues are: a) relationships between teenagers of the opposite sex without marriage or living together is “
halal” if it follows their will, without a contract, being accompanied by syecih or permission, b) The maximum limit of hijab is to cover the entire body except the face and palms. In contrast, the minimum limit covers the juyūb, including cleavage under the armpits, body parts, genitals, and buttocks. Apart from these, it does not include intimate parts and adapts to the community. c) women's intimate parts are shown only to the seven groups; brothers, fathers, children of a sibling, parents of one's wives and their children, d) Polygamy has both an upper limit and lower limit. Shahrur allows polygamy under two conditions: widows with children whose husbands left them to protect them, polygamy has two limitations, limit for quantity and limit for quality, e) the law of adultery has a lower and upper limit.

Conclusion: According to Shahrur, women's issues are divided into four limits, sometimes they are at the upper limit and sometimes at the lower limit. Shahrur's linguistic approach finally led him to draw a conclusion that the product of Islamic law is highly dependent on the sociocultural context.