On religion and language evolutions seen through mathematical and agent based models

TL;DR

This paper explores the evolution of religions and languages using mathematical and agent-based models, analyzing how they change, spread, and disappear within societies over time.

Contribution

It introduces agent-based models and mathematical frameworks to describe the macroscopic evolution of religions and languages from microscopic interactions.

Findings

Attachment processes influence distribution evolution

External fields significantly impact religious evolution

Agent interactions can replicate observed sociological patterns

Abstract

(shortened version) Religions and languages are social variables, like age, sex, wealth or political opinions, to be studied like any other organizational parameter. In fact, religiosity is one of the most important sociological aspects of populations. Languages are also a characteristics of the human kind. New religions, new languages appear though others disappear. All religions and languages evolve when they adapt to the society developments. On the other hand, the number of adherents of a given religion, the number of persons speaking a language is not fixed. Several questions can be raised. E.g. from a macroscopic point of view : How many religions/languages exist at a given time? What is their distribution? What is their life time? How do they evolve?. From a microscopic view point: can one invent agent based models to describe macroscopic aspects? Does it exist simple evolution equations? It is intuitively accepted, but also found through from statistical analysis of the frequency distribution that an attachment process is the primary cause of the distribution evolution : usually the initial religion/language is that of the mother. Later on, changes can occur either due to heterogeneous agent interaction processes or due to external field constraints, - or both. Such cases can be illustrated with historical facts and data. It is stressed that characteristic time scales are different, and recalled that external fields are very relevant in the case of religions, rending the study more interesting within a mechanistic approach